Oral traditions

The original people and founders of the Benin Kingdom, the Edo people, were initially ruled by the Ogiso (Kings of the Sky) who called their land Igodomigodo.^[7] The first Ogiso (Ogiso Igodo), wielded much influence and gained popularity as a good ruler. He died after a long reign and was succeeded by Ere, his eldest son. In the 12th century, a great palace intrigue erupted and crown prince Ekaladerhan,^[8] the only son of the last Ogiso, was sentenced to death as a result of the first queen (who was barren) changing an oracle's message to the Ogiso.^[9] In carrying out the royal order, that he be killed, the palace messengers had mercy and set the prince free at Ughoton near Benin. When his father the Ogiso died, the Ogiso dynasty ended. The people and royal kingmakers preferred their late king's son as the next to rule.^[10

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Prehistory

By the 1st century BC, the Benin territory was partially agricultural; and it became primarily agricultural by around 500 AD, but hunting and gathering still remained important. Also by 500, iron was in use by the inhabitants of the Benin territory.^[13]

Benin City (formerly Edo) sprang up by around 1000, in a forest that could be easily defended. The dense vegetation and narrow paths made the city easy to defend against attacks. The rainforest, which Benin City is situated in, helped in the development of the city because of its vast resources – fish from rivers and creeks, animals to hunt, leaves for roofing, plants for medicine, ivory for carving and trading, and wood for boat building – that could be exploited. However, domesticated animals, from the forest and surrounding areas, could not survive, due to a disease spread by tsetse flies; after centuries of exposure, some animals, such as cattle and goats, developed a resistance to the disease.^[14]

The original name of the kingdom of Benin, at its creation some time in the first millennium CE, was Igodomigodo, as its inhabitants called it. Their ruler was called Ogiso – the ruler of the sky.^[15] Nearly 36 known Ogiso are accounted for as rulers of this initial incarnation of the state.^[16] The Ogiso began to use the Ada and Eben sceptres as symbols of their authority from around ~16AD.^[17][18][19]‍

History

A series of walls marked the incremental growth of the city from 850 AD until its decline in the 16th century. To enclose his palace he commanded the building of Benin's inner wall, and 11-kilometre-long (7 mi) earthen rampart girded by a moat 6 m (20 ft) deep. This was excavated in the early 1960s by Graham Connah. Connah estimated that its construction if spread out over five dry seasons, would have required a workforce of 1,000 laborers working ten hours a day, seven days a week.^{[citation needed]} Ewuare also added great thoroughfares and erected nine fortified gateways. Excavations at Benin City have revealed that it was already flourishing around 1200–1300 CE.^[20]

In 1440, Oba Ewuare,^[21] also known as Ewuare the Great, came to power and expanded the borders of the former city-state. It was only at this time that the administrative centre of the kingdom began to be referred to as Ubinu after the Portuguese word and corrupted to Bini by the Itsekhiri, Urhobo and Edo who all lived together in the royal administrative centre of the kingdom. The Portuguese who arrived in an expedition led by João Afonso de Aveiro [pt] in 1485 would refer to it as Benin and the centre would become known as Benin City.^[22] The Oba had become the mount of power within the region. In the 15th century, Oba Ewuare is credited with turning Benin City into a city-state from a military fortress built by the Ogisos, protected by moats and walls. It was from this bastion that he launched his military campaigns and began the expansion of the kingdom from the Edo-speaking heartlands.^{[citation needed]} Excavations also uncovered a rural network of earthen walls 6,000 to 13,000 km (4,000 to 8,000 mi) long that would have taken an estimated 150 million man-hours to build and must have taken hundreds of years to build. These were apparently raised to mark out territories for towns and cities. Thirteen years after Ewuare's death, tales of Benin's splendors lured more Portuguese traders to the city gates.^[23]

In the early 16th century, Oba Esigie expanded the kingdom eastwards, after defeating an invasion and attempted conquest of Benin by the Igala kingdom. Benin gained political strength and ascendancy over much of what is now mid-western Nigeria. Its wealth grew through its extensive trade, especially with the interior of the region, although the trade with Europeans that developed from the late 15th century onwards in pepper, slaves, cloth, and ivory provided a smaller, additional supplement to Benin's wealth and its economy.^[24]

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The Gallwey Treaty of 1892

In the late 19th century, the Kingdom of Benin managed to retain its independence and the Oba exercised a monopoly over trade which British merchants in the region found irksome. The territory was coveted by an influential group of investors for its rich natural resources such as palm-oil, and ivory. After British consul Richard Burton visited Benin in 1862 he wrote of Benin's as a place of "gratuitous barbarity which stinks of death", a narrative which was publicized in Britain and increased support for the territory's colonization.^[35] In spite of this, the kingdom maintained its independence and was not visited by another representative of Britain until 1892 when Henry Gallwey, the British Vice-Consul of the Oil Rivers Protectorate (later the Niger Coast Protectorate), visited Benin City hoping to open up trade and ultimately annex Benin Kingdom and transform it into a British protectorate.^[36] Gallwey was able to get Omo n’Oba (Ovonramwen) and his chiefs to sign a treaty which gave Britain legal justification for exerting greater influence over the Empire. While the treaty itself contains text suggesting Ovonramwen sought Benin to become a protectorate, this was contrasted by Gallwey's own account, which suggests the Oba was hesitant to sign the treaty.^[37] Although some suggest that humanitarian motivations were driving Britain's actions,^[38] letters written between colonial administrators suggest that economic motivations were predominant.^[39] The treaty itself does not explicitly mention anything about Benin's "bloody customs" that Burton had written about, and instead only includes a vague clause about ensuring "the general progress of civilization".^[39]
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Notable figures

Below are several notable figures of the Kingdom of Benin^[50][51][52]

• Queen Idia was the wife of Oba Ozolua, the Oba who reigned in about 1481 AD. She was a famous warrior who received much of the credit for the victories of her son as his political counsel, together with her mystical powers and medicinal knowledge, were viewed as critical elements of Esigie's success on the battlefield. Queen Idia became more popular when an ivory carving of her face was adopted as the symbol of FESTAC in 1977.^[53]
• Emotan was a trader who sold her wares at the exact point where her statue now stands. She was historically credited with setting up the first primary school in the kingdom and saving the monarchy during one of its lowest moments. She helped the Oba Ewuare in reclaiming the throne from his usurper brother, Oba Uwaifiokun who reigned about 1432 AD.^[54]
• Queen Iden is yet another heroine whose sacrifice helped shape Benin Kingdom. She was the queen during the reign of Oba Ewuape in about 1700 AD. She is known to have volunteered herself as a sacrificial lamb for the welfare of her husband and that of the entire kingdom after she consulted the oracle and was informed that human sacrifice would be needed to appease the gods and restore peace and unity in the kingdom.^[55]
• General Asoro the Warrior was the sword bearer to King Ovonramwen (the Oba of Benin) in 1897. He participated in the defence of Benin during the 1897 expedition, engaging the British expeditionary force sent to capture the Oba. A quote uttered by the general that "no other person [should] dare pass this road except the Oba" (So kpon Oba) was later translated to "SAKPONBA", which a well known road in Benin was named after.^[56]
• Chief Obasogie was not just an outstanding Benin warrior of old who defended the kingdom against external invasion but also a talented blacksmith and sculptor.^[57]

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